The strories of Rasullullah s.a.w and his companions

We glorify Allah and ask blessings and salutations of peace for the noble Prophet Muhammad s.a.w and his companions and those who follow him in up-holding the cause of the right religion.

All the stories of the companion of the Holy Prophet Muhammad s.a.w in this blog are mainly for telling the true tales of the golden age of Islam that would create in them an Islamic spirit of love and esteem for Sahabah r.a, and thereby improve their “Iman”.

It is an admitted fact that the stories of the godly people deserve to be studied rather deeply, in order to derive proper benefit from them. This is more important in case of sahabah, who were chosen by Allah for the company of His beloved and our dear Prophet Muhammad s.a.w. Their stories not only serve as a beacon of Faith and Practice but also caused Allah’s blessing and mercy to descend on the reader.

“And all that we related unto thee of the stories of the messenger is in order that thereby We may make the heart firm. And herein hath come unto thee the truth and exhortation and a reminder for belivers.” (XI : 120)


Story 1 – The Prophet’s Journey to Taif

For nine years, since his selection by Allah for His mission, the Prophet Muhammad s.a.w had been delivering the message of Allah in Mecca and making all out efforts to guide and reform his community. Excepting a few persons who had either embraced Islam or who helped him though not accepting his creed, all the rest in Mecca left no stone unturned in persecuting and deriding him and his followers. His uncle Abu Talib was one of those good hearted people who help him, in spite of his not entering into the fold of Islam.

The following year, on the death of Abu Talib, the Quraish got a free hand and therefore accelerated their sinister pursuits without check and hindrance. At Taif, the second biggest town of Hijjaz (Peninsular of Arab Land), there lived Bani Thaqif – a clan strong in number. The Prophet s.a.w left for Taif with hope of winning them over to Islam, thus giving quarter to Muslims from the persecution of the Quraish and also establishing a base for the future propagation of Islam.

On reaching Taif he visited the three chieftains of the clan separately, and placed before each of them the message of Allah, and called upon him to stand by his (Prophet’s) side. Instead of accepting his message, they refused even to listen to him and notwithstanding the proverbial Arab hospitality, each of them treated him most contemptuously and rudely. They plainly told him that they did not like his stay in their town. The Prophet s.a.w had expected a civil, even a cordial treatment and due courtesy in speech from them, as they were the heads of the clan. But one of them sneered:

“Hey, Allah has made you Prophet !”

The others exclaimed with derision “

“Could Allah not lay His hand on anyone else, beside you to make him His Prophet ?”

The third one gibed at him.

“I do not want to talk to you, for if you are in fact a Prophets, then to oppose you is invite trouble, and if you, only pretend to be one, why should I talk with an imposter ?”

The Prophet s.a.w, was a rock of steadfastness and perseverance, did not lose heart over this check from the chieftains, and tried to approach the common people: but nobody would listen to him. Instead they asked him to clear off from their own town and go wherever else he liked. When he realized that further efforts were in vain, he decided to leave the town. But they would not let him depart in peace, and set the street urchins after him, to hiss, to hoot, to jeer at and stone him.

He was so much pelted with stones that his whole body was covered with blood and his shoes were clogged to his feet. He left the town in this woeful plight. When he was far out of the town and safe from the rabble, he prayed to Allah thus:

“Oh..my Allah ! To Thee I complain of the feebleness of my strength, of my lack of resources and my being unimportant in the eyes of people. Oh.., Most Merciful of all those capable of showing mercy ! Thou art the Lord of the weak, and Thou art my own Lord. To whom art Thou to entrust me; to an unsympathetic foe who would sullenly frown at me, or to an alien to whom Thou hast given control over my affairs ? Not in the least do I care for anything except that I may have Thy protection for my self. I seek shelter in your light – the light which illuminates the Heavens and dispels all sort of darkness and which controls all affair in this world as well as in the Hereafter. May it never be that I should incur Thy wrath, or that Thou should be displeased with me. I must remove the cause of Thy displeasure till Thou art pleased. There is no strength nor power but through Thee.”

The Heaven were moved by prayer and Jibrail a.s (Alayhis Salam) appreared before the Prophet s.a.w greeting him with Assalamualiakum and said:

“Allah knows all that has passed between you and these people. He has deputed an angle incharge of the mountains to be at your command.”

Saying Jibrail a.s ushered the angle before Prophet. The angle greeted the Prophet s.a.w and said:

“O, Prophet of Allah! I am at your service. If you wish, I can cause the mountains overlooking this town on both sides to collide with each other, so that all the people therein would be crushed to death, or you may suggest any punishment for them.”

The merciful and noble Prothet s.a.w said :

“Even if these people do not accept Islam, I do hope from Allah that there will be persons from among their progeny who would worship Allah and serve His cause.”

Behold the conduct of our noble Prophet s.a.w, whom we profess to follow! We get so much irritated over a little trouble or a mere abuse from somebody that we keep on torturing and taking our revenge throughout our live in every possible manner. Does it become people who claim to follow the magnanimous Prophet s.a.w? Look, even after so much suffering at the hands of the Taif mob, he neither curses the nor does he work for any revenge, even when he has the full opportunity to do do.

Blessings of recitation and virtues of the Word of Allah

From Abu Said r.a narrates that Rasullullah s.a.w said: Almighty Allah says, “if anybody finds no time for My remembrance and for begging favours of Me, because of his remaining busy with the Holy Quran, I shall give him more than what I give to all those who beg favours of Me. The Superiority of the Word of Allah over all other words is like the superiority of Allah over the entire creation.”

In other words, compared to those who are begging favours of Allah, He will surely confer some better reward on a person who remains so occupied with committing the Quran to memory or learning and understanding it that he hardly gets time for Dhuha prayer.

It is commonly know that when a man distributes sweets, or something else amongst others, a share is set aside for the person who cannot attend the function because of the task of distribution give him by the distributor himself. In another hadith, in the same context, it is mentioned that Allah would give such a person a better reward than what He would give to His ever grateful servants.

Who is the best person?

From Uthman r.a narrates that Rasullulah s.a.w said: “The best amongst you is he who learns the quran and teaches it.”

In the most of the books, this hadith is quoted with the worth “and” between “learns” and “teaches” as above. Thus the greatest reward would be for him who learns the Holly Quran and thereafter teaches it to others.

But some of the books this hadith is narrated with the word “or” in which case the meaning would be “the best amongst you is he who learns Quran or teaches it.”

According to this version, the reward is general, i.e equally great whether one learns himself or teaches to others. Thus there would be equal virtue for both.

The Quran is the basis of the religion of islam and on the preservation and propagation of the Quran depends the very existence of this faith. Hence the virtue of learning and teaching the quran is self evident and does not need further elucidation.

There are however various degrees of excellent. The highest is to learn the quran along with its meanings and purport and the least is to learn its words only.

The hadith mentioned above is supported also by another saying of Rasullullah s.a.w as reported by Said ibni Salim r.a :

“ If a person who has acquired knowledge of the Holy Quran considers another person who has been gifted with something else to be more fortunate that himself, he was show disrespect to the blessings of Allah bestowed on him on account of his learning the Quran. It is evident that since the Quran, being the word of Allah, is superior to all other discourses as mentioned in some of the hadith quoted later, its reading and teaching must be superior to everyting else.

Mullah Ali Qari quotes from another hadith that whoever acquires the knowledge of Holy Quran stores the knowledge of Prophethood in his forehead.

Sahl Tastari r.a says that the proof of love for Allah is the existence of love the word of Allah in one’s heart.

In Sharah Ihya, the list of people who will be given shelter in the shade of “Arsh” (throne of Allah) on the fearful Day of Judgement includes those persons who teach the Quran to the children of muslims and also those who learn the Holy Quran in their childhood and are devoted to its recitation when grown up.

Foreword - The virtues of The Holy Quran

In the name of Allah, the most benevolent and the the most merciful.

All praise be to Allah, who created man, gave him the gift of expression and revealed for him the Holly Quran, which is a source of advice, healing guidance and mercy for those who have faith. The quran contains nothing that is doubtful or crooked. It is absolutely straight, an authority and “Nur” (enligtenment) for the belivers. Abundant and perfect salutation be on Muhammad Rasullullah s.a.w (Sallaallaho alaihe wassalam-Blessings and peace from Allah be upon him), the person who is the best af all creation, whose “Nur” illuminated the hearts of the living and their graves after death, whose appearance was a bounty for the whole universe. Peace be upon his descendants and companions, who are the stars of the guidance and propagators of the Holly Quran and also upon those believers who are their followers in faith.

Before proceeding, it seems desirable to mention first some of the requirements of decorum for reading of the first some of the Holly Quran; because as admitted.

“One who is devoid of revence misses Allah’s special favour.”

In brief, the essence of all the rules of reverence is to considers the Glorius Quran as the words of the Almighty Allah, Whom we worship and as the word of One Whom we love and seek.

Rules of Reverence For Reading The Holly Quran

After cleaning the teeth with miswak (agreentwig of special varieties of trees used brusing the teeth) and humility and face towards qiblah (direction towards Kaabah in Mecca). Then, with attentive heart, deep devetion and zest befitting the occasion, one should recite, imagining all the time that he is reciting it to Almighty Allah. If one understands the meaning, one should pause and reflect on ayat (plural of ayat – a verse of the Quran) of promise and mercy and should beg for His forgivensess and compassion. On ayat of punishment and admonition, one should seek His refuge, as except Him there is no Helper. On ayat pertaining to his Majesty and Sanctity, one should say “Subhanaallah” (Glory to Allah). If one doest not spontaneously shed tears while reading the book, one must induce one self to weep a little.

“For a lover, the moments of greatest pleasure are those when, in the presence of his beloved, he is full of self reproach and shedding tears profusely.”

One should not read fast unless one desire to memorize it. The Quran should be placed in a slightly elevated position on a wooden stand or a pillow. One should not talk to others during recitation. If one is forced by necessity to speak to some one, it should be done after first closing the book, and then recited Ta’awudh (seeking refuge of Allah against satan), before reading again. If people nearby are occupied in their work, reading in a low voice is appreciated, otherwise reading loudly is more rewarding.

The Mashaik have mentioned six external and six internal rules of reverence for ready the Holly Quran, which are given below.

Rules of (External) Reverence

1. Perform wuduk and then sit facing qiblah in an extremely dignified manner.

2. Do not proceed fast, but read with measure and correct pronunciation.

3. Try to weep, even if you have to compel yourself to do so.

4. The respose to ayat of mercy of punishment should be as explained above.

5. Reading should be in a low voice, if insincerity is apprehended on own part or disturbance is caused to others. Otherwise read in a loud voice.

6. Read in a melodious voice, because there are numerous hadith laying emphasis on this.

Rules of (Internal) Reverence

1. The heart should be full of the glory of Quran. i.e. realizing how sublime it is.

2. Bear in the heart the Loftiness, Majesty and Magnificence of Almighty Allah, whose Revelation the Quran.

3. The heart should be free from distraction and doubts.

4. Dwell upon the meanings and enjoy reading it.

Rasullullah s.a.w once spent the whole night reading over and over again the following ayat;

“If thou should chastise them, they are Thy servants, and if Thou should forgive them, Thou art the Mighty, the Wise” (V:118)

Once Said ibni Jubair r.a, spent the whole night repeating the following ayat ;

“And withdraw aside today, O guilty one !” (XXXVI:59)

5. Submit your heart to the subject-matter of the verses you reading. For instance, on ayat containing the message of mercy, the heart should be filled with delight. And on ayat of chastisement, the heart should tremble with awe.

6. The ears should be made as attentive as if Almighty Allah Himself is speaking and the reader is listening to Him.

May Allah, out of his mercy and kindness, grant all of us the ability to read the quran according to these rules of reverence.

A Religious Principle

The memorizing of that much of the Glorious Quran as is necessary for (the offering of) Solat (Islamic way of worshipping Allah) is obligatory for every muslim, whereas memorizing the whole of the Holy Quran is Fardu Kifayah i.e. an act obligatory on all, but which may suffice if performed by an adequate number. If there were not single hafiz (may Allah forbid) all the muslim would be held responsible for this sin. Mulla Ali Qari (Rahmatullahalaih) has further report from Zarkashi that if, in town or a village, there were no person to read the Holy Quran, all the muslim inhabitants of that place would be considered sinful. In this age of darkness and ignorance when the muslims have become misguided in respect of many aspects of islam. It is generally considered useless and stupid to memorize the quran and sheer waste of time and metal energy to repeat its words without understanding their meaning. If this were the only case or our aversion to faith, something in detail could be written about it. But today all our acts are erring and all our thoughts are leading us astray. For how many should one wail and about how many should one complain.

“So to Allah do we complain and from Him do we seek help”


Shaikhul Hadith Maulana
Muhammad Zakariya Kandhalvi.
India.